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This companion article by Ivanova and Hollinshead seeks to show how "the changing same of the diasporic imaginal" (after Leroi Jones, via Gilroy) often conceivably constitutes "a wicked problem" (after Brown, Harris, and Russell) that is often so complex in its characteristics that hard and fast definitions about it (and solutions for its problematics) are not easy to conjure up. Thus, in order to monitor how ethnic, cultural, and historic codes are switched and hybridized in and through thedoi:10.3727/109830415x14483038034083 fatcat:n6lx6mq6mbdidc4qxtqwi7hm3m