Review: Charles Porterfield Krauth, D.D., LL.D. Vol. I, 1823-1859 [review-book]

V. Gerhart
1899 The American Journal of Theology  
Known as the Early Journal Content, this set of works include research articles, news, letters, and other writings published in more than 200 of the oldest leading academic journals. The works date from the mid--seventeenth to the early twentieth centuries. We encourage people to read and share the Early Journal Content openly and to tell others that this resource exists. People may post this content online or redistribute in any way for non--commercial purposes. Read more about Early Journal
more » ... out Early Journal Content at http://about.jstor.org/participate--jstor/individuals/early-journal--content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not--for--profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact support@jstor.org. THE AMERICAN JOURNAL OF THEOLOGY 396 THE AMERICAN JOURNAL OF THEOLOGY are expected to advocate intellectual freedom concerning disputed questions of theology, the closest relation between religious and secular life, and the largest liberty of teaching in the schools and in the Church of England. Whatever may be the justice of these opposite claims, it is certain that, notwithstanding Jowett formally deprecated in the strongest terms slavery to any philosophical system, even refused to be accounted an unconditional disciple of Plato, and severely criticised Comte, whose writings he carefully studied, he was greatly influenced, either consciously or unconsciously, by both Plato and Comte. In his deliverances upon theological subjects he reveals a curious blending of idealism and positivism. Even his admiring editors characterize an unpublished essay on the person of Christ, written about I850, as "an extremely subtle, but hardly a satisfactory piece of work. . . ." "Traditional orthodoxy is sublimated and held in solution by an application of Hegelian method." (Vol. I, p. I37.) Jowett's literary magnum opus was his translation of the works of Plato. This is not a literal translation; possibly not the most perfect in respect to niceties of technical scholarship; but it is the translation of ancient works, which represent the high-water mark of pre-Christian thought, into pure, delightful English which will serve generations of appreciative students, all of whom will owe to the master of Balliol a debt which they can never repay. The long and faithful service bestowed upon three editions of this great work insures the translator a deserved eminence among the great men of English letters. Fortunately we are not called on to declare whether the adapted encomium of Socrates by Plato, with which the biographers close their work, be just or extravagant: "Such was the end, Echecrates, of our friend; concerning whom I may truly say that of all the men of his time whom I have known he was the wisest and justest and best." BENJAMIN 0. TRUE. ROCHESTER THEOLOGICAL SEMINARY.
fatcat:cj2jvaaw5vcobbwy3hoxfydh7i