} ٢٤٩ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬  } ٢٥٠ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ ‫اﻟﺠﺎﻫﻠﻴﻦ‬ ‫وﺗﺄوﻳﻞ‬ : -‫ﻓﻬﻨﺎك‬ " ‫اﻟﺘﺄوﻳﻞ‬ ‫ﺳﻮء‬ " ‫اﻹﺳﻼم‬ ‫ﺣﻘﻴﻘﺔ‬ ‫ﺗﺸﻮﻩ‬ ‫ﺑﻪ‬ ‫اﻟﺬى‬ ‫اﺿﻌﻪ‬ ‫ﻣﻮ‬ ‫ﻋﻦ‬ ‫اﻟﻜﻠﻢ‬ ‫ﻓﻴﻪ‬ ‫وﳛﺮف‬ . ‫وﻫ‬ ‫ﻨﺎك‬ " ‫اﻟﺴﻴﺊ‬

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... وﻳﻞ‬ " ‫اﻟﺮدئ‬ ‫اﻟﻔﻬﻢ‬ ‫و‬ : ‫إﻧﻪ‬ ‫اﻟﺪﻳﻦ‬ ‫ﺬا‬ ‫اﳉﺎﻫﻠﲔ‬ ‫ﺷﺄن‬ ‫ﻣﻦ‬ ‫اﳊﻜﻤﺎء‬ ‫ﺑﺄﻟﻘﺎب‬ ‫ا‬ ‫وﺗﻈﺎﻫﺮو‬ ‫اﻟﻌﻠﻤﺎء‬ ‫ﻟﺒﻮس‬ ‫ا‬ ‫ﻟﺒﺴﻮ‬ ‫وإن‬ ‫اﳉﺎﻫﻠﲔ‬ ‫ﺗﺄوﻳﻞ‬ . ‫اﻷﻣﺔ‬ ‫ﻋﻦ‬ ‫اﳌﻨﺸﻘﺔ‬ ‫اﺋﻒ‬ ‫اﻟﻄﻮ‬ ‫و‬ ‫اﳍﺎﻟﻜﺔ‬ ‫اﻟﻔﺮق‬ ‫وﻣﻌﻈﻢ‬ . ‫ﻳﻌﺘﻬﺎ‬ ‫وﺷﺮ‬ ‫ﺎ‬ ‫ﻋﻘﻴﺪ‬ ‫وﻋﻦ‬ ‫وﻃﻌ‬ ‫اﳌﺴﺘﺸﺮﻗﲔ‬ ‫دور‬ ‫ﻳﺄﺗﻰ‬ ‫ﰒ‬ ‫اط‬ ‫اﻟﺼﺮ‬ ‫اء‬ ‫ﺳﻮ‬ ‫ﻋﻦ‬ ‫اﻟﻀﺎﻟﺔ‬ ‫اﻟﻔﺌﺎت‬ ‫و‬ ‫ﺣﻮل‬ ‫ﻢ‬ ‫وﺷﺒﻬﺎ‬ ‫ﻨﻬﻢ‬ ‫اﳌﺼﻄﻔﻰ‬ ‫ﺳﻨﺔ‬  . ‫أن‬ ‫ﻧﻌﻠﻢ‬ ‫أن‬ ‫وﻳﺠﺐ‬ : -) ١ ( ‫ﻫﻴﺄ‬ ‫أن‬ ‫اﻟﻜﺮﱘ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﺣﻔﻆ‬ ‫ﻛﻤﺎ‬ ‫وﻋﻼ‬ ‫ﺟﻞ‬ ‫اﷲ‬ ‫ﺣﻔﻈﻬﺎ‬ ‫اﳌﻄﻬﺮة‬ ‫اﻟﻨﺒﻮﻳﺔ‬ ‫اﻟﺴﻨﺔ‬ ‫اﻟﺴﻄﻮر،‬ ‫ﰱ‬ ‫اﻟﻜﺘﺎﺑﺔ‬ ‫و‬ ‫اﻟﺼﺪور‬ ‫ﰱ‬ ‫ﺑﺎﳊﻔﻆ‬ ‫ﺣﻴﺎﺿﻬﺎ‬ ‫ﻋﻦ‬ ‫ا‬ ‫ذادو‬ ‫رﺟﺎﻻ‬ ‫ﳍﺎ‬ ‫اﳌﺼﻄﻔﻰ‬ ‫ﺳﻨﺔ‬ ‫ﰱ‬ ‫دﺳﻪ‬ ‫ﻣﻦ‬ ‫اﻟﺪﻳﻦ‬ ‫ﻫﺬا‬ ‫أﻋﺪاء‬ ‫ﺟﺎول‬ ‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫ا‬ ‫وﻃﺮدو‬ ُ ّ َ  ‫ﻟﻔﺮوع‬ ‫وذﻟﻚ‬ ‫ﺣ‬ ‫اﳌﺨﺘﻠﻔﺔ‬ ‫اﻟﻌﻠﻢ‬ َ ‫أﻛﺜﺮﻫﺎ‬ ‫وﻣﺎ‬ ‫اﳌﻄﻬﺮة‬ ‫اﻟﺴﻨﺔ‬ ‫ﻮل‬ . ) ٢ ( ‫وﻗﺒ‬ ‫ذﻟﻚ‬ ‫وﺑﻌﺪ‬ ‫اﻵن‬ ‫ذﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫اﻟﺪﻟﻴﻞ‬ ‫و‬ ‫اﻟﻜﻠﻴﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺑﻪ‬ ‫ﺗﻘﺪم‬ ‫ﻣﺎ‬ ‫ﻫﻮ‬ ‫ﻠﻪ‬ ‫اﻟﻮﻟﻴﺪة‬ ‫اﻟﺸﺮﻋﻴﺔ‬ -‫اﻷﻣﺎﻧﺔ‬ ‫ﰱ‬ ‫ﻣﺘﻤﺜﻠﺔ‬ ‫ﺑﺮﺟﺎﳍﺎ‬ ‫ﺷﺎﳐﺔ‬ ‫ﻋﻈﻴﻤﺔ‬ ‫وﻟﺪت‬ ‫اﻟﱴ‬ ‫و‬ ‫ﺑﺪﰉ‬ ‫ﺑﻴﺔ‬ ‫اﻟﻌﺮ‬ ‫و‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﺳﺎت‬ ‫اﻟﺪر‬ ‫ﺑﻜﻠﻴﺔ‬ ‫ﻳﻒ‬ ‫اﻟﺸﺮ‬ ‫اﳊﺪﻳﺚ‬ ‫ﻟﻨﺪوة‬ ‫اﻟﻌﺎﻣﺔ‬ ‫ات‬ ‫اﻹﻣﺎر‬ ‫ﺑﺪوﻟﺔ‬ ‫ﻧﻌﻢ‬ ‫إﻧﻪ‬ ‫وﺣﻔﻈﻪ‬ ‫ﺑﺮﻋﺎﻳﺘﻪ‬ ‫ورﻋﺎﻫﺎ‬ ‫اﷲ‬ ‫ﺣﻔﻈﻬﺎ‬ ‫اﳌﺘﺤﺪة‬ ‫ﺑﻴﺔ‬ ‫اﻟﻌﺮ‬ ‫اﻟﻨﺼﲑ‬ ‫وﻧﻌﻢ‬ ‫اﳌﻮﱃ‬ . ‫أ‬ . ‫د‬ / ‫ﺣﻤﺎد‬ ‫أﺣﻤﺪ‬ ‫ﺣﺎﻣﺪ‬ -‫اﻷزﻫﺮ‬ ‫ﺟﺎﻣﻌﺔ‬ } ٢٥١ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ } ٢٥٢ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٥٣ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٥٤ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٥٥ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٥٦ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٥٧ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٦٩ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬ } ٢٧٣ { ‫ﻣن‬ ‫اﻷول‬ ‫اﻟﻣﺟﻠد‬ ‫اﻟﻌدد‬ ‫اﻟﺧﺎﻣس‬ ‫واﻟﻌﺷر‬ ‫ﯾ‬ ‫ﻟﻠﺑﻧﺎت‬ ‫واﻟﻌرﺑﯾﺔ‬ ‫اﻹﺳﻼﻣﯾﺔ‬ ‫اﻟدراﺳﺎت‬ ‫ﻛﻠﯾﺔ‬ ‫ﻟﺣوﻟﯾﺔ‬ ‫ن‬ -‫ﺑﺎﻹﺳﻛﻧدرﯾﺔ‬ ‫اﻟﺤﺪﻳﺜﻲ‬ ‫ﻟﻠﻨﺺ‬ ‫اﻟﺘﻜﺎﻣﻠﻲ‬ ‫اﻟﺘﻔﺴﻴﺮ‬