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For this Special Issue which confronts the ways in which the question of pluralism represents both haunting and promise within modern political theology, I explore the presence of pluralism in the context of the environmental crisis and religious responses to issues such as climate change. Following Jason Ā. Josephson-Storm, I suggest that models of disenchantment are misleading—to quote Latour, "we have never been modern." In engagement with a range of neo-vitalist scholars of enchantmentdoi:10.3390/rel10100550 fatcat:hyephluyxvddvlc25me5em532i