In the article I would see into the 'priest of han' as a theme which Nam-dong Suh, one of the fathers of the Minjung theology, has developed, and suggest how he has made a creative and critical encounter with the shamanistic hanpuri. First, I examine in the first step how influential the shamanism is still in Korean society. In this connection I would investigate briefly how the shamanism is incorporated in Korean Protestantism. Second, I explain han and hanpuri in the context of Korean

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... m. Third, I analyze how the Minjung theology has employed the themes of han and hanpuri. Lastly, I give some suggestions about a spiritual formation for the ministry. From the Christian encounter with the shamanism I draw a few consequences. First of all, I suggest that Christian minister should learn something from the attitude of shamans towards the weak and oppressed. They have "a special predilection for the weak and oppressed" (I. M. Lewis) and are ready to be in solidarity with others in suffering. Of course, Christian minister need not to suffer the initiation sickness like shamans, but they must be trained to attain a spiritual competency to sympathize and to be in solidarity with the little people in suffering. Second, I think that the church should be earnest to the priesthood of han. It is not just the duty of the minister. The priesthood of han should be reinterpreted from the perspective of the priesthood of all believers.