In his work Ethnic groups and boundaries, Frederick Barth argues that applying definitions to group of peoples has less to do with emphasizing a shared culture than with defining the sentiments of communality in opposition to the perceived identity of an 'other' (Barth). In applying Barth's framework, modern Bahamian identity has developed—and is largely understood—in comparison to a Haitian 'other.' Therefore, this essay will argue that, having gone through multiple iterations of the racial

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... tract, policies of subjugation initially intended for black colonial subjects (e.g. uneven development and colonially encouraged distrust) have been subverted for use by The Bahamas' post-independence government against those with Haitian ancestry. It will demonstrate that Bahamian sentiments towards Haitians are contextualized historically and based on a long-standing colonial tradition of discrimination and social control that pitted West Indian immigrants against them. While this subjugation is no longer enforced along phenotypical lines, elements of privilege connected to the racial contract are now adjudicated along different lines that may prove harder to distinguish, perhaps making the privileges attached to the dominant identity different from a North American context.