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believers in their private studies to ponder and comprehend scriptural accounts. in this context, the Aramaic version of the conflict of Miriam and Aaron with Moses is worth mentioning. in this article, the author carries out a comparative analysis of the Aramaic translations of the story found in numbers 12:1-15 as rendered by targum neofiti and targum of Pseudo-Jonathan, with particular emphasis on their presentation of Moses, Miriam and Aaron. Special attention will be paid to the characterdoi:10.26142/stgd-2022-003 fatcat:hwe3kwdy4jbeniltft7kak2nvm