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As societies have become religiously diverse in ways and extents not familiar in the recent histories of most, the issues of how to include this diversity and how to manage it, that is, questions about how to be a religiously diverse society have come to the fore. As a result religion has become part of the social policy conversation in new ways. It has also occasioned new thinking about religions, their forms and the complexity of ways they are negotiated by adherents and the ways they aredoi:10.17645/si.v4i2.631 fatcat:mnsxskied5ee3nurw7w5w43kt4