One of the secrets of expression by laughing and crying in the Quran is a rhetorical study Dr. Shaaban AbdulLah El Syad Eid The teacher in the department of rhetoric and criticism in the Faculty of Islamic and Arab Studies for Boys in Al-Azhar University The study deals with the topic of laughter and crying in the Qur'an, in terms of its positions, its formulation, and its rhetorical positions. The study was conducted in the research on the introduction and three axes: The first axis: the

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... of laughter alone from crying in the Qur'an in seven places. The second axis: the coming of crying alone from laughing in the Qur'an in four places. The third axis: the meeting of laughter and crying in the Qur'an in three places. Then came the conclusion of the research including the most prominent results, and then a list of sources and references of the research. The study is limited to the two explicit topics of laughter and crying mentioned in the Qur'an (Z.K. and B.K.) and that (in seventeen places) in the Qur'an, but what indicates laughter or crying other than these two articles, is not of interest to this study. 698 The study is concerned with the diversity of the forms of laughter or crying in terms of its content in the form of the past act, the present, the order, the form of plural, the name of the perpetrator, and other pure and grammatical formulas, and what are the secrets of each formula in its context and place. The most common acts of laughter and crying in the Qur'an are necessary, but they came in one place in the Qur'an, transgressing, and there was a deletion of the effect and the act was released. The study also focused on the environment of words commensurate with laughter and crying in the Holy Quran, where each version of laughter and crying was accompanied by words similar to them in the sense of what constitutes the art of observing the analogy, which is the most rhetorical phenomenon repeated in this research. Other rhetorical phenomena that are rhetorically associated with laughter and crying in the Qur'an. By God, good luck and payment.