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<a target="_blank" rel="noopener" href="https://fatcat.wiki/container/oz6u5surcrdf3nr4tgxz6spwmi" style="color: black;">Studies in Social Justice</a>
The paper considers how the logic of settler colonialism, the active and ongoing dispossession of Indigenous peoples, shapes scholarship on migration, race and citizenship in Canada. It draws on the insights of settler colonial theory and critiques of methodological nationalism to do so. The concept of differential inclusion and assemblages methodology are proposed as a way to understand the relationship between Indigeneity and migration in a settler colonial context. The paper develops this<span class="external-identifiers"> <a target="_blank" rel="external noopener noreferrer" href="https://doi.org/10.26522/ssj.v14i2.2211">doi:10.26522/ssj.v14i2.2211</a> <a target="_blank" rel="external noopener" href="https://fatcat.wiki/release/y36begzy7bakpbt6vzpostm2a4">fatcat:y36begzy7bakpbt6vzpostm2a4</a> </span>
more »... ceptual proposal through an analysis of a single place over time: Scarborough, Ontario. Authors present portraits of Scarborough, Ontario, Canada to understand how migration and Indigenous sovereignty are narrated and regulated in convergent and divergent ways. Together, the portraits examine historical stories, media discourses, photography and map archives, fieldwork and interviews connected to Scarborough. They reveal how the differential inclusion of migrant, racialized and Indigenous peoples operates through processes of invisibilization and hypervisibilization, fixity and erasure, and memorialization. They also illustrate moments of disruption that work to unsettle settler colonial dispossession.
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