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The article is based on the case study of Sr Asklipiodata, a Jewish convert to Christianity, who became a member of the monastic community in one of Kiev's Orthodox convents in the second half of the eighteenth century. It explores the ways in which the non-communal way of life in Eastern Orthodox convents impacted both upon the praxis of monastic existence within the convent walls, and relations with the secular world without. Parallel to this consideration of a lasting centrality of propertydoi:10.1017/s0022046917000768 fatcat:llrnbv6zejao5dhu7xkug2efei