The Bend: A Speculation on History and Science

Marvin Eli Kirsh
2009 Social Science Research Network  
Thesis It is proposed that social and scientific conceptualizations of nature, reflected from perplexity involving mind matter paradox, logic and illogic, surface to be not only self defining but diverging from the course of whole nature as a result of freely applied will. Both reflexively and thoughtfully reflected assessments of the natural elements containing false notions of proximity are responsible for human psychical impulse in response to naturally occurred, though abnormally caused
more » ... normally caused impulse to cause suffering, resulting in the application of physical impulse to the environment. In order to expose this situation, the contents of Einsteins' theory of relativity and Euclids' Parallel Postulate are discussed in a perspective in which all point of reference is argued to contain specific physical attachments to emerged courses of history. A physical and conceptual (reflecting paradox of matter and mind, respectively) bend is proposed to have emerged on all levels from a unique and chronic (with respect to the age of civilization) physical problem that is conjectured to be of the same nature -i.e. a physical bend. The course of the earth civilization and nature (proposed to possess the natural feature of 'bend' innately) are theorized to diverge from one another as a result of freely propagated impulse by civilization, over its' course, of a natural physical disturbance. Abstract The age of human civilization is given the name "the bend" based on a re-examination of the emergence of science, science theory content, and history. Introduction Civilization, existing over its course, in darkness to the nature of its partnership with the elements, oscillates in a romance that alternates between logical explanation, the rational, and illogical as they are presented to it from the external. Its" course, set on the logical sorting of the worlds elements, life experience, necessarily reflects those conditions, and thus emerges to parallel perceptions in a similar manner. If in human reflections alternate conditions do not exist that do not exceed perceptions and physically applied cognitions, a potentially blinded, self defining course exists. Both civilization and separate nature are, in this circumstance, though mutually equal as entities of perspective dependant logic and illogic, potentially pursue parallel though unequal courses (Maxwell, 2001) . It is necessarily the case that actual path differentials, composed of logical and illogic are the real enumerator of life kinds" footing. Prominent scholarly works , judged to be exemplary of historical behavior and that focus on the emergence of path will be critically examined in order to argue that civilization and its" external spaces are modulated differentially-one, (civilization), by its" own will as a construct of the experienced logical and illogical, the other (nature) by its" empathy for the future, the open, a repulsion of the past but not the contiguity of its" path. The era of human civilization will be named the "bend" to reflect both an innate property of nature and an evolved division between the course of nature and that of mankind. Euclid, Newton and Einstein It appears that in the geometrical renditions of Euclid the universe, earth is more qualified in description to the sensual character of physical connection, i.e. the ability to touch, a quality of "possessing" that defines the world and today is propagated as a reflexively acquired concept from perception " what is open is open for grabs", whether or not seen as possessing the intersections and mechanical connections that confined conceptually the world of the Greeks, Euclids" unproven Parallel Postulate demarcates a tangible divide between the presented world and what lay beyond in the realms of the infinite and eternal. Modern mathematical renditions,
doi:10.2139/ssrn.1473524 fatcat:4jzcssjwybgc5bpo4ovktwli4u