Downloaded from i A similar objection is urged against Avenarins's view of introjection by W. Jerusalem, in bis suggestive book, Die VrtheUtJunction, vide p. 246. * Stout, Manual of Psychology, p. 323. ' There seem to be reminiscences of ancient beliefs about respiration in the Ionic school. Anazimenes, for example, supposes the soul to be composed of air, rj'i'vx]] (pijair, !] fifirripa drjp ovaa avy*parti i))ias (Bitter and Preller, 20). Heraclitus speaks of it as a bright exhalation, araBviuao-is at