Civilisation modes and ecology constraints

Rinaldo C Michelini Di San Martino
2019 Journal of Historical Archaeology & Anthropological Sciences  
Introduction The human ‹progress› is achievement built on earth, using ‹intellect› procedures, altering the natural setups by men's conceived and implemented actions. The developments make resort to ‹knowledge›, say, culture and ethics artefacts, carrying civic and social falloffs. The ‹intellect› or ‹mind› shapes through interpersonal activity, which create multilevel ‹societies›. The ‹relational› description distinguishes communication (language), trade (market) and authority (government)
more » ... tions, to connect the ‹minds› of educated individuals within the established ‹societies›. The verbal talent is complex feat, but it implies a teacher and needs training, once mimicry is retained practice. The simulation and emulation performances tell that men play the roles of actors/tutors and of spectators/pupils. The understanding requires coachers, supplying backdrops and reading keys. The ‹relational› path entails players/watchers, educated by instructors. The abstract domains (‹knowledge›, etc.) develop via linked methods and tools (‹communication›, etc. and ‹idiom›, etc.). The tutoring and training concern the outfits in view of the awarded functions. The ‹relational› formation is aftermath of interacting ‹minds›: the mental copies have encoded versions, common to the clan; the readings address shared canons. The idiom's meanings identify voices, by sets of sounds (verbal entry) and symbols sets of letters (graphic entry), selected by the clan and tribe. The issue is meaningful, if a relevant community shares the devised data encoding, as mental wherewithal. The course specifies semantic traits of ‹knowledge›; these are ‹language› instances, when fused to convey thoughts, keeping appraisals and doubts. The communication-to-knowledge track is construct assignment. The ‹relational› design avails of other intellect courses: the market-to-finance and the headship-togovernance are main social organisation results, built on citizens' interpersonal skills, to back, besides communication, also business and authority. The ‹relational› structures perform duties, consistent with the brains of the interfaced individuals, by means of the learned rules, ratified as acknowledged ethics or lawfulness. The outlined picture links ‹progress›, ‹intellect› and ‹knowledge›, abstract notions, which are earth oddness, once we look at the universe around us. The earth, actually, is negligible planet, which, however, characterises by peculiar processes, just enjoying local evidence: 1. The ‹biology›, producing life forms and life cycles, up to individual life beings; 2. The ‹cognition›, fashioning culture and ethics artefacts, as explanatory clues. 3. In the picture, ‹biology› and ‹cognition› are singularities, a posteriori explained, when collecting the useful ‹lifeform› and ‹knowledge›. The discussions of the topics follow the scheme: 4. The analyses of earth's anomalies, from ‹knowledge› to ‹civic features›; 5. The narration of the ‹authority› frames and of the ‹governance› settings; 6. The depiction of running options, managing autonomy and competition; 7. The ‹ecology› shocks and the global controls of effluence, for recovery. The ‹cognition› is the anomaly through which the men, inhabitants of a negligible planet, build models, describing the cosmos' features, by the developed ‹knowledge›. The mind outputs are the intangible ‹culture›, science, technology taken in, or ‹ethics›, social and legal modes included. The created ‹human civilisation› needs several intellect by-products: the ‹civic traits› might follow the a posteriori ‹relational› path; the achievements, however, are so complex that an a priori path is possible alternative, if one has faith in the existence of ‹cosmos' information› aimed at the human ‹progress›. The ‹civic features› of the two paths seam showing peculiarities on the governance up to ‹sovereignty›, conflicting against the ‹ecology› drawbacks, lately, discovered. The discussion is developing on these themes, helps assessing the ‹relational› model, when reviewing the ‹human civilisation› deployments. The cognition process ‹Biology› and ‹cognition› are earth's peculiarities, maybe, cosmos' information, which has trial detection as ‹natural laws›.The ‹biology› enjoys apt reading by the Darwin's models and the gene evolution. The genome decoding supplies data, telling the life adaptation, to the surrounds. The ‹cognition› does not possess guess on why men's Abstract The ‹civic modes› are men's invention; they distinguish the human societies, due to lawful behaviours and urbane habits. After birth, the human babies receive education and teaching, aiming at culture and ethics issues. The children develop abstraction talent, creating ‹knowledge›, ‹relational› help for ‹idiom›, ‹trade› and ‹authority›. These are ‹interpersonal› practices, built by ‹intellect› by ‹meme fruition›: they devise ‹progress›, via agrarian and industry, to cognition ages and via civic modes, renewed by social breakthroughs. The ‹relational› routines enjoy implicit force by ‹inner› or ‹upper› motives, resorting to a priori cosmos' information or divine steering/will; the man's civilisation is so impressive fact that the unspoken reasons are current belief. Today, the extant lawful deeds and urbane lifestyles, told ‹civic modes› of ‹sovereign countries›, become object to ‹ecology› kerbs. When dealing with the material world, the ‹relational› models are contingent depictions; the ‹ecology› constraints, however, show the lack of coherence of given ‹civic modes›, starting from the ‹split-sovereignty› of the ‹nation-states› and suited deepening is useful. brains turn in minds (and not the ones, e.g., of orangutan's), through child's parental teaching. The hardware/software/firmware variations open queries, being hard distinguishing new items or new ideas, when the intellect invents or accepts instant guesses. The sketched ways of ‹biology› and ‹cognition› have complementary outcomes:
doi:10.15406/jhaas.2018.03.00169 fatcat:ce4uuwsa5ngixhr3f6e3ctiovm