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In the course of this research, I observed two challenges in most of the post-colonial African theological discussions: lack of precision and inadequate methodology. These attempts generally suffer from two weaknesses. First, they rarely go beyond stressing the need for African theology by way of illustration. Secondly, quite often the proponents of such African theologies have gone about their task without a conscious examination of the methodology involved. Generally speaking, this workdoi:10.5901/mjss.2015.v6n3s2p263 fatcat:e6f4wrfq2fc4bnffxt5f7r2mxu