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Scienza mondana e sapienza di Dio nel trattato antigiudaico di Pier Damiani
In the second half of the eleventh century, monastic culture found the theoretical support for the project of ecclesiastical reform in which it participates in the ratio fidei, in the enhancement of the sciences and in the refinement of argumentative techniques, with which to adapt the behaviour of Christians to the Truth of the Mysteries and to the reality of the sacraments. The reform project that supports the need of the institutional Church to restore the powers and moral credit lost in thedoi:10.14640/noctuaviii2 doaj:1c6ecfbd077149deb23cb71a52b8147f fatcat:mhriyux22be2lfzgtgalqoukoq