PEMBENTUKAN KEPRIBADIAN MENURUT IMAM AL-GHAZALI

Wawan A. Ridwan, Suteja Suteja
2018 Al-tarbawi al-haditsah. Jurnal pendidikan islam  
Abstrak Pembentukan kepribadian menurut Imam Al-Ghazali dilatar belakangi oleh adanya dekadensi moral yang hari ini terjadi pada sebagian penerus bangsa baik di daerah pedesaan maupun perkotaan. Banyak orang yang telah mengabaikan pembentukan kepribadian (akhlak), masalah kepribadian dianggap remeh padahal pembentukan kepribadian ini merupakan kunci perubahan individu, sosial, kesejahteraan dan kebahagiaan hakiki. Abstract The formation of personality according to Imam Al-Ghazali is motivated
more » ... zali is motivated by the existence of moral decadence which today occurs to some successors of the nation both in rural and urban areas. Many people have ignored the formation of personality (morals), personality problems are underestimated even though the formation of personality is the key to individual, social, welfare and happiness changes. The focus of this research discussion is only on the Ayyuha al-Walad book. The purpose of this research is to broaden the horizon of the concept of the formation of Imam Al-Ghazali's personality which today has a lot of moral decadence. The research that the writer did was including library research. As for previous relevant research including: Research conducted by Gumiandari, Septi. personality in the book of Ayyuha al-Walad can at least be reviewed in four respects. The four concepts are interrelated with each other which can influence the formation of personality. The relevance of personality formation in the book Ayyuha al-Walad by Imam Al-Ghazali with education in Indonesia is found in several aspects, the goals of moral education, the subject of moral education, moral education material, moral education methods. A. PENDAHULUAN Berbicara kepribadian tidak bisa dipisahkan dengan akhlak, menurut al-Ghazali, akhlak adalah ungkapan tentang sesuatu keadaan yang tetap di dalam jiwa, yang darinya muncul perbuatan-perbuatan dengan mudah dan gampang,
doi:10.24235/tarbawi.v3i2.3464 fatcat:ed3cjcswqvhdxl6l424v27csbm