This essay critiques the relevance of historical antecedents about children's' play in nature and how these historical and political mechanisms create cultural norms and dominant discourses that sustain nature-human dualisms. Provoked by Taylor's (2013) exploration of the pervasive influence of romanticised images of innocent children in nature and our own experiences of never-ending 'nice' stories about young children in nature, here we trouble how nature experiences may or may not preclude

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... ldren's meaningful and agentic participation in sustainability. We question is engagement with nature, a tangible and easily accessible approach in early childhood education (ECE) promoting a 'nature by default paradigm' and potentially thwarting a fuller transformative engagement with sustainability. Thus, we argue the case for shifting our frames beyond idealised romanticised notions and human–nature dualisms to a 'common worlds' (Haraway, 2008; Latour, 2004; Taylor, 2013) frame guided by collectivist understandings within connective life worlds. Such a shift requires a significant recasting of ethical human–nature understandings and relationships in ECE.