The article examines how the image of the "Bright Hall" ( Mingtang 明堂) was used in the ideological policy of Wu Zetian 武則天 (624–705). The Empress Wu Zetian was the first and only woman in the history of China who received the male title of em peror (Huangdi 皇帝) and founded a new state – Great Zhou (Da Zhou 大 周; 690–705). Traditionally, the history of the "Bright Hall" dates back to the Archaic times. The Ming[1] tang was one of the most important symbols of the Empire and also a political,

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... istrative and religious centre. During the period under review, the Mingtang performed functions of its archaic prototype, which, most likely, should have put the Empress on a par with the semi-legendary rulers from Antiquity. Besides, The Empress was a patron of the Buddhist teachings. This has found its reflection in the type of official ceremonies held there. The "Bright Hall" became the place for holding Buddhist religious events. The "Heavenly Hall" (Tiantang 天堂), which became the seat of the majestic statue of Buddha, was also included in the complex. During the reign of Wu Zetian, the "Bright Hall" had to be built twice after the first Mingtang (constructed in 689) was destroyed by fire. The Empress ordered the complex to be re-built as soon as possible. This fact shows how important was considered the "Bright Hall" for the purpose of modelling the image of an ideal ruler. While observing the events, which took place in Mingtang, one can notice how diverse was the religious policy of Wu Zetian. It is also evident that the Empress tried to make Buddhist ceremonies a part of the state rituals. There is also no doubt that the purpose of holding both traditional and Buddhist ceremonies in the "Bright Hall" was to confirm the legitimacy of Wu Zetian as an Emperor.