Uncustomary and unofficial polyandry is very usual in Zimbabwe than is recorded and embraced by the majority of Zimbabweans. This study argues that nontraditional, unceremonious polyandry is frequent and appealing among some Zimbabweans despite the fact that it is condemned and rejected by traditional chiefs, diviners and the Christian churches. The study also contends that polyandry should be publicly practiced just like polygyny for it is not strange, not eerie and should be adopted and

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... rvedly experienced for it is not interdicted by both African Indigenous Religion (AIR) and Sub-Sahara African constitutions. The research results are that non-classical unorthodox polyandry in Zimbabwe is furtively experienced because polyandrists and their co-husbands are afraid of requital and popular vilification by the community at large, and by traditional chiefs, diviners and Christian churches in particular. There are some social and economic advantages which amass to polyandrists and their children, and also to the 'co-husbands' intentionally, at the same time sexually share a polyandrist. The conclusion is that polyandry should be openly embraced and consummated among Zimbabweans just as polygyny is plainly approved by them, and is openly acknowledged. Polyandry seems more likely to be a plan used by Zimbabwean women to realize their sovereignty and sexual independence.