The demystification of the Vodou religion or ontology as practiced in Haiti, epistemologically, reveals a form of transcendental idealism and realism, Haitian/Vilokan Idealism, which produces a hermeneutical phenomenology, materialism, and an antidialectical process to history enframed by a reciprocal justice as its normative ethics. The latter is constantly being invoked by individual social actors to reconcile the noumenal (sacred-ideational) and phenomenal (profane-material) subjective world

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... to maintain balance and harmony between the two so that human actors can live freely and happy in a material resource framework where they are the masters of their own existence without masters or owners of production. In this work, I conclude that a theory and methodology, phenomenological structuralism, can be deduced from the ontology, epistemology, and sociology of Vodou to resolve the structure/agency problematic of the social sciences. How to cite this article: Paul C M. Haitian/Vilokan Idealism, Phenomenological Structuralism, and the Resolution of the Structure/Agency