           ) ٨٧٣ ( ‫ﻤﻠﺨﺹ‬ : ‫ﺍﺨ‬ ‫ﺍﻷﺨـﺫ‬ ‫ﻜﺭﺍﻫﺔ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﺸﺎﻓﻌﻴﺔ‬ ‫ﻓﺫﻫﺏ‬ ‫ٍ؛‬ ‫ﺤﻠﻕ‬ ‫ﺩﻭﻥ‬ ‫ﺍﻟﻠﺤﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺨﺫ‬ ‫ﺤﻜﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﺃﻫل‬ ‫ﺘﻠﻑ‬ ‫ﻤﻨﻬـﺎ؛‬ ‫ﺍﻷﺨـﺫ‬ ‫ﺒﺠﻭﺍﺯ‬ ‫ﻗﺎﻟﻭﺍ‬ ‫ﻭﺍﻟﺤﻨﺎﺒﻠﺔ؛‬ ‫ﻭﺍﻟﺤﻨﻔﻴﺔ،‬ ‫ﺍﻟﻤﺎﻟﻜﻴﺔ،‬ ‫ﺎ‬ ‫ﺃﻤ‬ ‫ﺍﻟﻨﺴﻙ،‬ ‫ﻏﻴﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻠﺤﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺼﺤﺎﺒﺔ‬ ‫ﻤﻥ‬ ٍ ‫ﻜﺜﻴﺭ‬ ‫ﻗﻭل‬ ‫ﻭﻫﺫﺍ‬ -‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻭﺍﻥ‬ -‫ﺍﺨﺘﻠﻔﻭﺍ‬ ‫ﺫﻟﻙ‬ ‫ﺒﺠﻭﺍﺯ‬ ‫ﻗﺎﻟﻭﺍ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ، ‫ﻓﻲ‬ ‫ﻴﺠـﻭﺯ‬ ‫ﻻ‬

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... ‫ﻟﻜـﻥ‬ ‫ﺍﻷﺨـﺫ،‬ ‫ﻟﻤﻘﺩﺍﺭ‬ ّ ٍ ‫ﺤﺩ‬ ‫ﻭﺠﻭﺩ‬ ‫ﺒﻌﺩﻡ‬ ‫ﺍﻟﻤﺎﻟﻜﻴﺔ‬ ‫ﻓﺫﻫﺏ‬ ‫ﻗﻭﻟﻴﻥ؛‬ ‫ﺇﻟﻰ‬ ‫ﺍﻷﺨﺫ‬ ‫ﻤﻘﺩﺍﺭ‬ ‫ﺒـﻪ‬ ‫ﻗـﺎﻡ‬ ‫ﻤﺎ‬ ‫ﻭﻫﺫﺍ‬ ‫ﺍﻟﻘﺒﻀﺔ؛‬ ‫ﻋﻥ‬ ‫ﻴﺯﻴﺩ‬ ‫ﻤﺎ‬ ‫ﻤﻨﻬﺎ‬ ‫‪‬ﺅﺨﺫ‬ ‫ﻴ‬ ‫ﹼﻪ‬ ‫ﺇﻨ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻭﺍﻟﻘﻭل‬ ‫ﺍﻟﺸﻬﺭﺓ،‬  ‫ﻟﺤﺩ‬ ‫ﺘﺭﻜﻬﺎ‬ ٍ ‫ﺃﻗـﻭﺍل‬ ‫ﺨﻤـﺴﺔ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﻘﺒﻀﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺯﺍﺩ‬ ‫ﻤﺎ‬ ‫ﺃﺨﺫ‬ ‫ﺤﻜﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬ ‫ﺃﻴﻀﺎ‬ ‫ﺍﻟﺨﻼﻑ‬ ‫ﻭﺤﺼل‬ ‫ﻋﻤﺭ،‬ ‫ﺍﺒﻥ‬ : ‫ﺃ‬ ‫ﺒﻭﺠﻭﺏ‬ ‫ﺍﻟﺤﻨﻔﻴﺔ‬ ‫ﻗﺎل‬ ‫ﻭﺍﻟﺤﻨﺎﺒﻠـﺔ‬ ‫ﺍﻟﻁﺒـﺭﻱ،‬ ‫ﺍﻟﺭﺃﻱ‬ ‫ﻫﺫﺍ‬ ‫ﻭﺍﺨﺘﺎﺭ‬ ‫ﺍﻟﻘﺒﻀﺔ؛‬ ‫ﻋﻠﻰ‬ ‫ﺯﺍﺩ‬ ‫ﻤﺎ‬ ‫ﺨﺫ‬ ‫ﻗﺎﻟﻭﺍ‬ : ‫ﻤـﻥ‬ ‫ﻭﺍﻟﻤـﺸﻬﻭﺭ‬ ‫ﺍﻟﺤﺞ،‬ ‫ﺃﻭ‬ ‫ﺍﻟﻌﻤﺭﺓ‬ ‫ﻓﻲ‬ ‫ﹼﺎ‬ ‫ﺇﻟ‬ ‫ﻤﻨﻬﺎ‬ ‫ﺍﻷﺨﺫ‬ ‫ﺒﻜﺭﺍﻫﺔ‬ ‫ﻭﻗﻴل‬ ‫ﺍﻟﺘﺭﻙ،‬ ‫َﻭﻟﻰ‬ ‫ﺍﻷ‬  ‫ﻭﻨﺹ‬ ‫ﺫﻟﻙ،‬ ‫ﻓﻲ‬ ‫ﺍﻟﺨﻴﺎﺭ‬ ‫ﻟﻪ‬ ‫ﻭﻗﻴل‬ ‫ﻭﺍﻟﺸﻌﺒﻲ؛‬ ‫ﺴﻴﺭﻴﻥ‬ ‫ﺍﺒﻥ‬ ‫ﻭﺍﺴﺘﺤﺴﻨﻪ‬ ‫ﹲ،‬ ‫ﺴﻨﺔ‬ ‫ﹼﻪ‬ ‫ﺃﻨ‬ ‫ﺍﻟﺤﻨﻔﻴﺔ‬ ‫ﻤﺫﻫﺏ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺫﻟﻙ‬ ‫ﻋﻠﻰ‬ .             ‫ﺍﻹﺴ‬ ‫ﺍﻟﺩﺭﺍﺴﺎﺕ‬ ‫ﺒﺈﺩﺍﺭﺓ‬ ‫ﻤﺩﺭﺱ‬ ‫ﻼﻤﻴﺔ‬ ‫ﺒ‬ ‫ﺍﻹﺴﻼﻤﻴﺔ‬ ‫ﻭﺍﻟﺸﺌﻭﻥ‬ ‫ﺍﻷﻭﻗﺎﻑ‬ ‫ﻭﺯﺍﺭﺓ‬ ‫ﺍﻟﻜﻭﻴﺕ‬ ‫ﺩﻭﻟﺔ‬     -   ) ٨٧٤ ( Ruling on taking from the beard Comparative jurisprudence Abstract: The scholars differed in the ruling on the introduction of the beard without a throat, so the Shafi'i went to hate the introduction of the beard in the non-nask, but the Malikis, the Hanafis, and the Hanbalis, they said it was permissible to take them. The second statement is that it takes more than one fist from it, and this is what Ibn Omar did, and the dispute also occurred in the ruling that took more than five words: Al-Hanafi said that more than the fist should be taken, and he chose this opinion. Hanbali said: The first Turk, and it was said that he was taken from it only in Umrah or Hajj, and the famous Hanafi doctrine is that it is a year, and he was recommended by Ibn Serine and al-Shaabi, and he was told the choice to do so, as ahmed stipulated.            ) ٨٧٥ (