Jedidiah of Rimini; Or, Amadeo di Moise de Recanati

David Kaufmann
1899 Jewish Quarterly Review  
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more » ... ntent at http://about.jstor.org/participate--jstor/individuals/early-journal--content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not--for--profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact support@jstor.org. THE JEWISH QUARTERLY REVIEW THE JEWISH QUARTERLY REVIEW porary of Shullam's, still has many things to relate about R. Isaac Campanton 1, harmless things indeed, wonders of acumen, but always things of such a nature as to prove how that name remained alive, both in the imagination of the people, and in legendary tradition. The name of Zarza served already as a plaything to his contemporary and admirer Isaac Alchadeb. But with the latter the "thorny bush" was symbolically applied in quite a different way. Filled with admiration at the zeal with which Zarza was at pains to reconcile Agada with philosophy, tradition with rationality, and how he dealt comprehensively with the natural and mental sciences, he represents "the thorny bush" of Palencia also as appearing in fire, but, like the bush of Moses, without being consumed 2. DAVID KAUFMANN. JEDIDIAH OF RIMINI; OR, AMADEO DI MOISE DE RECANATI. THE history of the literature and culture of the Jews of Italy is, in spite of the apparent wealth of documentary resources, still in its infancy. Men who were prominent in their days by achievements in various directions, who were in advance of their age, and devoted themselves to pursuits which should have secured for them everlasting fame, have become mere vague shadows, ofwhom we have only bibliographical, but no historical knowledge. The investigation of the printed works and MSS. will have to be carried on in conjunction with that of the archives and epitaphs, in order to connect again the disjointed members, revive the shadows, so that from mere names and books we may become acquainted with the persons of their authors. One of those who still await such services at the hands of historical research is the Talmudist, poet, and translator Amadeo of Rimini, or, as he is called in Hebrew, Jedidiah b. Mose of Recanate, who flourished in Italy in the second half of the sixteenth century, but whose literary products are so scattered about in various manuscripts that all recollection of him was lost and, as it were, dismembered. The first literary trace we gain of him is of the year 1566, when
doi:10.2307/1450476 fatcat:5hajb6nwtzfsbar3yftqcmva7m