İntihal / Plagiarism Bu makale, en az iki hakem tarafından incelendi ve intihal içermediği teyit edildi. This article has been reviewed by at least two referees and scanned via a plagiarism software. Yayın Hakkı / 190 Bu makale ortaya koymuştur ki mevâlî Emevîler döneminde de her alanda sanılanın/ bilinenin aksine etkindi. Çünkü Emevîler döneminin ilerleyen yıllarında sayıları artmıştır. Emevîler dönemi paradigmanın değiştiği, İslâm'ın temel ilkelerinin yerine kabilenin öne çıktığı bir dönem

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... uştur. Abstract: The aim of this study was to determine how mawali were employed in different fields, how they lived and how they contributed to the world of Islam. Undoubtedly, addressing such an issue poses challenges, one of which is that terms that mean mawali-slave differ from source to source. This study also focused on how those terms were used in Arab society and what they meant in the ancient Arab tradition. Arab social solidarity re-emerged after the death of Prophet Muhammad. The Arabs, as the constituting element, referred to the peoples who accepted Islam after them as mevali. Mawali became a concept designating large masses of people. As a precaution, the ruling elite tried to take control of non-Arab Muslims, whom they referred to as mevali, and manifested it with its policies, which however resulted in discontent. The Turks began to gain a distinguished position within mawali during the Umayyad period. The results showed that, contrary to popular belief, mawali were active in all areas during the Umayyad period because they increased in number in the later years of the Umayyad period. The Umayyad period witnessed a paradigm shift, and the basic principles of Islam were replaced by tribal principles.