AbstractThis paper intends to reexamine the idiosyncratic thoughts of Nicholaus Cusanus (Nicholas of Cusa), a fifteenth-century German theologian-cum-philosopher who has generally been considered to be just a transitional figure to the succeeding, modern thinkers. The chief argument of this essay is that his conception of God as both immanent and transcendent has a number of interesting parallels with contemporary, de- anthropocentric philosophies, especially with Graham Harman's

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... ontology (OOO), and in fact can be regarded as a prescient harbinger to OOO in that Nicholas evidently urges one to assume a more liberal worldview while simultaneously equipping his own theory with a logic intelligible to others. In the closing section, the author of this paper poses a few proposals drawn from the investigation both to the discipline of philosophy and to the general public.