Local Meetings and Other Notices
Journal of American Folklore
Known as the Early Journal Content, this set of works include research articles, news, letters, and other writings published in more than 200 of the oldest leading academic journals. The works date from the mid--seventeenth to the early twentieth centuries. We encourage people to read and share the Early Journal Content openly and to tell others that this resource exists. People may post this content online or redistribute in any way for non--commercial purposes. Read more about Early Journal
... out Early Journal Content at http://about.jstor.org/participate--jstor/individuals/early-journal--content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not--for--profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact firstname.lastname@example.org. yournal of American Folk-Lore. yournal of American Folk-Lore. old woman, with whom he lives. He rescues a maiden from a dragon who swallows the water of a fountain, and kills another dragon that devours the young of an eagle, who in his anger has deprived the country of sunlight. The eagle carries him to the world of light. Meanwhile the betrothed of the youth is to be wedded to the king; but she insists on first obtaining a golden cat and a golden rat, who are to play in a golden basin. This task the youth, who has disguised himself, is able to accomplish by means of the ring. The adventure is repeated with variations. At the wedding a tournament is to be held, and in this the hero appears, burning the three hairs, first as a black knight on a black horse, then as a red knight, then as a white knight. The youth, who is victorious, reveals himself and is made king, wedding his own love, and marrying his brothers to the other two maids. The formula at the close is: "Three apples fell from heaven; one for me, one for the story-teller, and one for him who entertained the company." It will be seen how involved and expanded is the narrative. It would be interesting to know if the incident of the tournament is borrowed from Europe, or original in Armenian folk-lore, as it is common in French mediaeval romances; but nothing could be affirmed on this head without the aid of a collection of Armenian tales in the original text, carefully examined by some scholar acquainted with the language.