Sprawiedliwość czasów reglamentacji

Małgorzata Fuszara, Iwona Jakubowska, Jacek Kurczewski
1983 Etyka  
The article presents findings derived from questionnaires administrated to 150 randomly selected inhabitants of Warsaw in November and early December of 1981. They were asked about their preferences concerning different rules of distributing basic supplies in time of crisis. The authors begin by saying that controlled distribution corresponds to a principle that is considered fundamental in the socialist country, namely the principle of redistribution. It determines all sorts of social exchange
more » ... of social exchange that may be governed elsewhere by the principle of reciprocity or by market. Deteriorating Polish economy made it necessary after the Agreements of 198O and 1981 to introduce rationing of meat and fat initially and various other commodities later. This rationing is called "universal" by the authors to distinguish it from "situational" rationing that had existed earlier whenever particular sorts of commodities were in short supply and only first in line were served or whenever particular groups of people were given special entitlements to buy things that were not generally available. The authors point out that a complete collapse of the economic system, whether now in Poland or in any other case, leads to a wide acceptance of different forms of rationing. It is not expected that rationing may help to better the general level of individual needs; it is hoped only that it may ensure more equitable distribution of those goods that are supplied in minimum quantities. Just distribution stands in this case for limited egalitarianism which primarily provides for equal distribution but makes allowances for different levels of needs and endorses exclusion of certain categories of people (mainly idle individuals who neither work nor study) from the distribution system (altogether). In case of grave impoverishment the rules of charity ad mutual help are called upon, or the respondents express their trust in the existence of widespread benevolent attitudes in society.
doi:10.14394/etyka.626 fatcat:3rdjbqq5a5bhhfrpqx2xkkattq