Nationhood and Law in the Hebrew Bible

Geoffrey P. Miller
2010 Social Science Research Network  
This paper continues the analysis of political theory in the Hebrew Bible. The Book of Exodus identifies nationhood as the best form of political organization. Nationhood, in turn, requires self-government, centralized institutions, and control over territory. The narrative of Mount Sinai addresses the topic of centralized institutions. The author here distinguishes and insightfully analyzes four types of legal institution: the fundamental commitment, the rule of recognition, fundamental law,
more » ... dinary law, and rules pertaining to the organization of government. * * * This article analyzes the Bible's account of Israel's reception of the law on Mount Sinai and other wilderness locations. I argue that these narratives form part of an extended analysis of political ideas -a political philosophy -which rivals in sophistication, and probably predates, the theories developed by Plato and Aristotle in the Greek world. As outlined in prior work, the Garden of Eden story serves as a prolegomenon to the Bible's political theory and also offers an impressive analysis of the question of political obligation -why people are required to obey their political rulers. The stories of the Dark Age after the expulsion of Adam and Eve address the question of anarchy: whether it is possible for human beings to lead a good and decent life in the absence of
doi:10.2139/ssrn.1666299 fatcat:uxvxyist4fechm5l6cc5woljny