Kimberly F. Baker This dissertation examines Augustine's writings on the relation of temporal activity to eternal contemplation of God. It argues that Augustine resolves this question theologically in Christ with his doctrine of the totus Christus, the whole Christ with Christ as Head and the Church as Body, teaching that Christ united himself to all of humanity in order to transform humanity into his Body, the Church. Reading a selection of Augstine's works, primarily his sermons, through the

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... ens of the doctrine of the totus Christus reveals that the present life holds great value for him because the transformation of the totus Christus reaches to all of life, giving the doctrine a profoundly sacramental dimension. Having been transformed into members of Christ's Body in the sacraments of the Church, Christians participate in Christ's life, being conformed more fully to Christ by sharing in his love. Contemplation breaks into present activity as Christians know God by sharing in God's love, a vision of God that begins in the present and will culminate in eternity. Chapter 1 traces the development of Augustine's thought on action and contemplation showing that as he matures, he comes to understand action and Lawrence Cunningham, Brian Daley, SJ, and Nathan Mitchell, for their guidance in the development of this project. Special appreciation goes to my dissertation director, John Cavadini, who introduced me to the beauty and depth of Augustine's thought, inspiring me to reconsider my view of Augustine. John recognized potential in my first seminar paper on Augustine's preaching on action and contemplation and helped to shape my work into this dissertation. Many friends and colleagues have contributed to making this academic venture a joy with inspired conversations, words of encouragement, and shared laughter and tears. Kristin and Shawn Colberg and Frankie White provided generous technical support. David Tripp graciously advised me on Latin and stylistic matters. Mike Connors, CSC, has shown immeasurable kindness in nurturing my vocation as a theologian. On behalf of these and all the friends, family, and teachers who have shared this journey with me, I offer a heartfelt prayer of praise and thanksgiving.