This work is an ethnography of queer farmers throughout British Columbia and acknowledges that by working within such a diverse population, there exists no singular representation of "queer individuals," "farmers," and / or "queer farmers." The research design integrates a qualitative, post-structuralist ethnographic and auto-ethnographic methodology based upon individual narratives and a review of both local (British Columbia) and non-local (national and international) print and web sources

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... ademic and non-academic) related to gender, and especially sexuality, in agricultural production and practice. This study recognizes the existence of ecologies of social difference. I define ecologies of social difference as the role of ecological indicators, settings, and contexts as mediators and moderators in the intersections of social difference (i.e., the role of ecology in shaping both positively and negatively greater inequalities, inequities, injustices). This study draws from several intellectual lineages, from queer theory to feminist political ecology, to illustrate how agriculture might be transformed within a queer ecological context. Rooted in my belief that understandings of agriculture and ecology are shaped and impacted by gender and sexuality even as understandings of gender and sexuality are shaped and impacted by practices within and perceptions of agriculture and ecology, this work seeks to challenge heteronormative assumptions of both gender and sexuality and agriculture and ecology. It presupposes that queer sexualities can provide lenses through which farmers are not only creating new agricultural practices, but also new queer identities. These new, heretofore unstudied, lenses may then lead to the identification of new perspectives, practices, innovations and understandings of agricultural and ecological sustainability.