This study is devoted to the issue of the influence of the pericope Mk 16,9-20 on the semantic meaning of the noun ἀρχή in Mk 1,1. The starting thesis is: after the joining of the so-called canoni- cal ending Mk 16,9-20 to the Gospel of Mark, the first word of this work ἀρχὴ, lost the meaning of the beginning and assumed the value of the summary in the sense of a collection of basic kerygma- tic information about the Event of Jesus Christ. In order to demonstrate the validity of the put forward

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... hypothesis, the current study has been divided into two parts. The first part discusses the issue of the phenomenon of combining biblical texts and its influence on the semantic meaning of particular words or pericope. The second part, however, gives arguments for the proposed solution. The semantic argument shows that the word ἀρχή may have the meaning of summary. The translational argument cites some examples of bi- blical translations of the word ἀρχή as a certain summary. The scriptural argument shows that canonical gospels are a literary summary of the words and works of Jesus Christ. And the exegetical argument justifies the summary character of the entire first verse Mk 1,1. In the light of the quoted evidence, the following conclusion is to be drawn: the addition of the pericope Mk 16,9-20 to the Gospel of Mark made the latter a closed literary composition, and this in turn also influenced the meaning of the word ἀρχή in Mk 1,1, which lost the sense of the beginningand took the character of a summary.