THE RELATIONSHIP OF FOLK AND CHRISTIAN TRADITIONS IN MASLENITSA

V Kanafyeva, P Demchenko
unpublished
ÓÄÊ 111 Â.Â. ÊÀÍÀÔÜÅÂÀ, Ï.Í. ÄÅÌ×ÅÍÊÎ ÂÇÀÈÌÎÑÂßÇÜ ÍÀÐÎÄÍÎÉ È ÕÐÈÑÒÈÀÍÑÊÎÉ ÒÐÀÄÈÖÈÈ Â ÌÀÑËÅÍÈÖÅ Äàííàÿ ñòàòüÿ ïîñâÿùåíà àíàëèçó êàëåíäàðíîé îáðÿäíîñòè ñëàâÿí, â ÷àñòíîñòè Ìàñ-ëåíèöû. Ðàññìàòðèâàþòñÿ òî÷êè ñîïðèêîñíîâåíèÿ íàðîäíîé è õðèñòèàíñêîé òðàäèöèè â ýòîì ïðàçäíèêå, ïîñêîëüêó ñîâðåìåííûå èññëåäîâàòåëè â áîëüøèíñòâå ñâî¸ì íå çàòðàãè-âàþò àñïåêòà èõ îáùíîñòè. Ñðàâíåíèå ðàçíûõ åâðîïåéñêèõ òðàäèöèé, àíàëèç ñåìàíòèêè è ñèìâîëèêè îáðÿäîâ ïîçâîëÿþò ãîâîðèòü î òîì, ÷òî Ìàñëåíèöà-îñîáûé ïðàçäíèê, â
more » ... î-òîðîì ìîaeíî ïðîñëåäèòü ÷åðòû è ýëåìåíòû íàðîäíîé è õðèñòèàíñêîé òðàäèöèé. Êëþ÷åâûå ñëîâà: ïðàçäíèê Ìàñëåíèöà, îíòîëîãèÿ, ñèìâîë, îáðÿä, õðèñòèàí-ñêàÿ òðàäèöèÿ, íàðîäíàÿ òðàäèöèÿ, ñåìàíòèêà è ñèìâîëèêà Ìàñëåíèöû Êàíàôüåâà Âèêòîðèÿ Âëàäèìèðîâíà-ïðîôåññîð êàôåäðû ìåäèàêîììóíèêàöèîííûõ òåõíîëîãèé, Ñàíêò-Ïåòåðáóðãñêèé ãîñóäàðñòâåííûé èíñòèòóò êèíî è òåëåâèäåíèÿ. This article analyzes the calendar rites of the Slavs, and Maslenitsa in particular. We study the points of contact between folk and Christian tradition in this holiday, as the majority of modern scholars do not consider the aspect of their commonality. Comparison of different European traditions, the analysis of semantics and symbolism of the rites suggest that Maslenitsa is a special holiday, in which you can trace the features and elements of folk and Christian traditions.
fatcat:kok6bpoijncpjdagzekzbryxwu