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This article responds to Gottfried Hagen's extensive review (see Der Islam 2/2013) of my book Islamische Verantwortungsethik im 17. Jahrhundert. Ein weberianisches Verständnis der Handlungsvorstellungen Kātib Čelebis . Whilst I benefitted greatly from some of Hagen's critical remarks and historical elucidations, his review not only misstates crucial passages of my book but also largely disregards its main objective, which is to develop a systematic model for understanding Kātib Čelebi's ethicaldoi:10.1515/asia-2014-0034 fatcat:j4g6oq447nfy7kwtk3dtkienum